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Miamis' Burial Ground
Jamestown Press
Jamestown [Boone county] Indiana
19 August 1898 Page 4
MIAMIS' BURIAL GROUND
A Spot of Romantic and Historic Association
Thorntown Argus
Situated on a slightly wooded knoll just east of Prairie
Creek on the Kenworthy farm, is the old Indian graveyard, a
spot which the modern "Kewazakee" can well be proud lies
within her borders, since within its confines rest the
remains of more than one hundred members of the tribe of the
Miamis. The old log house standing well back in the trees
and the general air of weirdness marking the scene is bound
to attract the attention of the stranger, or hasten the
lagging footsteps of the small boy as he passes the spot at
nightfall, filling his infantile imagination with spooks and
goblins, not entirely dispelled until he crosses the
threshold of his home.
The exact extent of the burial ground is hard to conjecture,
because the Indians had no system in digging of graves, but
probably covers a space 125 feet square in front of the log
house, even extending to the crest of the hill and into
adjoining fields. Wm. Kenworthy, while grubbing up trees
several hundred feet from the area containing most of the
graves, dug into one covered with slabs of wood supposed to
contain the remains of a chief. The tomahawks and the belt
of brooches found, which would have been deemed a rich prize
by the modern relic hunter, were carefully replaced and
covered over, and to this day have never been discovered.
When Wm. Kenworthy came from Highland county, Ohio, in 1823,
the place was used as a burying ground and for how many
years previous it had been used as such, no one knows. His
father however, had assisted in burying many Indians there,
and for this reason the spot was regarded with a sort of
reverence by the son, and guarded with unceasing
watchfulness from desecration by foreign collectors and
relic hunters. Before quitting the Reserve in Nov. 1829, the
Indians begged the privelege [sic] of still retaining their
burial ground, and obtained from the white settlers the
promise that their dead should be forever unmolested, a
promise which had been rigidly observed by the ancestors of
the Kenworthy's down to the present time.
In 1836 the ground was first broken, and in the center of a
space 8 or 10 feet square were unearthed the skeletons of
two young braves who had been buried in a sitting posture,
facing each other. Their story is a highly interesting one
and forms the basis of a legend which for its rare
intermingling of romance and tradegy [sic] finds no superior
in the works of Longfellow or Cooper, who have surrounded
the American Indian with a halo of remarkable brilliancy.
Both had fallen in love with the same maiden, and she
lacking the tact of the modern summer girl, she refused to
show either the preference. As time went on their hatred for
each other grew apace until after sending the customary
rattlesnake skin stuffed with arrow, correspondence ceased
and "the hot time in the old town" could no longer be
averted. They met, as near the cemetery as possible in order
to save expenses, and after exausting [sic] their arrows,
crawled toward one another and fought with knives until each
fell over dead. And Lere [sic] where they fell, they were
buried, facing each other in the grim stoicism of the death
they had chosen. As a protection from wild beasts, a staked
pen was built around them in which were placed their knives,
guns and blankets, and thus enclosed, they were found by Wm.
Kenworthy who reburied them with all their trappings of war,
in 1836.
Shortly after this in plowing in another field, a circle 50
feet in diameter, resembling the modern circus ring, was
found and, in the center a mound 7 or 8 feet across. Here
another skeleton was turned up by the plowshare, presumably
that of a white trader, whose bones were partly charred,
while the razor and knife blades indicated that he had been
burned at the stake. And here, perhaps, lies another tradegy
[sic] as interesting as the other could it be unravelled
[sic]; perhaps even the two stories bear some connection,
that the white man was the chosen suitor of the maiden, and
had met death at the hands of the savages. Who knows?
Their usual method of burying the dead was to cover the body
with a wooden slab, and place five or six inches of dirt
upon it. This method was not always followed, however, for
in one instance the body of a child was found buried in a
hollow log, while in another case the body of an old chief
was placed in the branches of a tree, where his bones yet
remained at the advent of the first white settlers. This was
also not the only burying ground in this locality, there
being one on the Mills farm southeast, and another at "upper
Thorntown," 3 ½ miles north-east of town, while as late as
February, 1892, the remains of a French trader were exhumed
on Front street while digging gas trenches.
Such is in brief, a few facts concerning this historic spot,
which is replete with memories of the past, to which a visit
can be most profitably made, and which Thorntown can well
keep and cherish as a bequest from her barbaric founders and
predecessors.
Transcribed by: Janet Isley Price.
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