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Absalom Rosenberger (1849-1934)
Excerpts from a manuscript written by
Absalom Rosenberger about 1920
Recollections of his early life in Thorntown, Indiana
Birth
"I was born in a log cabin, situated on the banks of Wolf
Creek three and one-half miles to the southwest of
Thorntown, Indiana, in the year of our Lord December 26,
1849, at two o'clock in the morning .... "
Religion
"When I was four years old my father entered into membership
with the Friends, taking the boys of the family along with
him. At that time the daughters were Friends for mother was
a "birth-right" member and the daughters thereby were
accepted as birth-right Absalom Rosenberger members but the
boys were excluded because the father was a non-member. He
immediately set about becoming a consistent Friend by strict
conformity to their demands of 'plainness of dress and
address'. A life of self-sacrifice began with me immediately
for my father proceeded promptly to clip from the top of my
little cap an ornamental button which to my childish eyes
was a thing of beauty and a joy forever. To the day of his
death my father deported himself in perfect accord with the
customs and traditions of the old-fashioned Friends for he
was a Friend by convincement and loyal to the last."
Home
"My memory runs back to a time in our neighborhood when
nothing but log cabins dotted the landscape and not a carpet
of any description covered the floor in any of them. Tongue
and groove lumber was unknown so that cracks were opened
between the boards of the floors for the admission of fresh
air making it unnecessary to give instruction on proper
ventilation . . ."
Travel
"The first time I ever went beyond the boundaries of Boone
County . . . was when I was about thirteen years old. The
four boys of our family accompanied by Abel Barker, a
neighbor, and Solomon Johnson, whose home was in Illinois,
went in our road wagon to visit the families of Uncle George
Rosenberger and our Uncle Christopher and Aunt Mary Decker.
It required two days in which to reach our destination
(about 40 miles.) We arrived at Uncle George's home after
dark and took them by surprise, but we did not find them
unwilling to receive us. What times we had for the next week
with the young people of the two families. It was in some
respects like discovering a new world for I did not before
know of the Decker family who had lived many years in that
section. The young Folks were full of life and they made the
visit most interesting. Two of the Decker boys (Isaac and
Jack) were men and had served valiantly in the Civil War and
they gave charming stories of army life.
Quaker Lifestyle
"Plainness of dress included a kind of half cut-away coat
called a 'shad with standing collar', a vest without lap of
any kind and trousers of the ancient flap model such as the
Friends used to wear. The hair might not be parted but
pulled down straight on the forehead giving the appearance
of having been cut to the pattern of a wash pan covering the
head producing a decidedly round-head effect. The color of
the garments should be at least free of any gaudy
appearance. Likewise the women must go in modest apparel,
ribbons not too glaring in color and showing by every other
evidences that they belonged to our beloved society.
Plainness of address meant the use of 'Thee and 'thou' in
speaking to single individuals instead of the plural form of
'you' in the singular which was in common use generally
among all classes except the Friends. Instead of using the
heathen names of the month and of the days of the week, the
Friends designated them by the numerals such as First-day
and Second-day and so on through the days of the week and
the months in like manner as First-month, Second-month and
so on. To depart therefrom was a serious offense even
punishable by disciplinary measures . . . My father never
put into disuse his Quaker garb even when my mother
continued to wear her "dove-colored" bonnet until her
death."
School
" . . . I never failed to receive the usual reward of merit
for faithfulness in 'speaking pieces' On the afternoon of
Sixth-day when all were required to come up to the platform
and declaim, a real ordeal, which caused many a bashful boy
to fall from grace in the eyes of the teacher. In all my
younger years I did not allow a prize for good work escape
me except in penmanship and in it partial success crowned my
efforts. William P. Brown conducted writing schools of
evenings in school houses within the radius of four or five
miles of his home whereby he accumulated a few dollars for
his own personal expenses. One was held in our schoolhouse
which was attended by most of the young people of the
neighborhood. The first thing on the first evening all were
required to write in their best hand 'This is a specimen of
my penmanship' and this was filed away until the end of the
term by the teacher. The last thing on the last night was
another effort at 'This is a specimen of my penmanship.' The
teacher then pinned every young scholar's two writings
together and passed them to judges who had been invited in
for the purpose and they were to examine and award prizes,
first, second and third. It so came to pass that my brother
Jeremiah took first prize as the best penman, Nathan the
brother younger than myself second prize as being second
best and it fell to my lot to win the third prize as having
made the most improvement. The boys teased me with the
declaration that there was need for improvement in my case .
. . it was the Quaker ideal that every boy and every girl
belonging to their 'Religious Society' should have a common
school or elementary education and in so far as was possible
that all should take advanced work at their academics. It
was at the Academies that the teachers were prepared for the
work of teaching in their lower grade neighborhood schools.
No child should be permitted to grow up without having
passed the three 'R's' as the term was applied to reading,
writing and arithmetic. Thus illiteracy was practically
unknown in the Friends."
Submitted by: Doug Russell
Source: Some excerpts from Absalom Rosenberger's
recollections of his early life in Thorntown, Indiana,
courtesy of Mrs. Homer G. Rosenberger, Jr. [Alice Evelyn
Martin], 1958 and R. Douglas Russell, Tacoma, WA, 2003
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