White - Charles - Montgomery InGenWeb Project

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White - Charles

Source: H. W. Beckwith, 1881 History of Montgomery County, Indiana (Chicago: HH Hill)
The following extracts taken from a number of the "Wabash Magazine," published December 1861, will be read with pleasure by everyone. We regret that our space will not permit the use of the whole article. Editor: "Rev. Charles White, D.D., died of apoplexy, on Tuesday evening, October 29, 1861. In usual health, he had attended all his college duties during the day, and had spent the evening in writing a sermon on faith, closing his evening in labor with this sentence: "Faith sees the blessed Savior at the death bedside, with attendant angels to soothe and sustain, and bear up the spirit to heaven." After completing his preparations for retiring to rest for the night, he fell across the bed and expired. At half-past nine in the evening he was found by his son, the body still warm and flexible, but life extinct. The countenance, mild and placid in death, as it had ever been in life, indicated that the well poised shaft of death had sped instantly to the seat of life, and that without a struggle or a groan "the spirit was loosened clean and clear from earth," and bouyant and exultant mounted to heaven. The dark valley of the shadow of death was mercifully narrowed to a line, and the loved and honored one on earth passed instantly to the bright regions of heavenly glory, to be carried to the Savior's bosom by those other loved ones of earth who had gone before.

Dr. White was born at Randolph, Massachusetts, December 28, 1795, of pious parents. The family traced their lineage directly to the family of Whites that came over in the Mayflower. Dr. White often referred with pleasure to his pilgrim ancestors. His father dying when he was two years old, he was left to the sole care of a mother of great vigor of intellect and unusual excellence of character. He fitted for college in Randolph, Vermont, under the eminent classical scholar, Rev. Rufus Nutting. He became a member of Dartmouth College in 1817, and graduated with the first honors of his class in 1821. He immediately received the appointment of tutor in his Alma Mater, but declined, and entered the Theological Seminary at Andover, Massachusetts. Interrupted for a time in his theological studies by sickness he spent a year at St. Johns, South Carolina, but afterward returned to Andover and continued his studies until 1824. January 1, 1825, he was settled over a Congregational Church in Thetford, Vermont, as colleague pastor, with his stepfather, Rev. Dr. Burton. After four years at that place, he was called to succeed Rev. Dr. Brown, as minister of the Presbyterian Church in Cazenovia, New York. At that place, and subsequently at Oswego, New York, he fulfilled the duties of pastor with marked success for thirteen years. During the period of his ministry a number of extensive revivals occurred. He received the honorary degree of D.D. from Union College, New York, in 1840. In 1841 he received and accepted an invitation to the Presidency of Wabash College, which position he occupied until removed by death. Dr. White was married to Miss Martha Carter, March 8, 1825. Their family consisted of ten children, five of whom still survive, four sons and one daughter. Mrs. White died December 18, 1860. Dr. White was most widely known in the west as the president of Wabash College. After fourteen years of rich experience as a minister of the gospel, he entered, in the full vigor of his riper years, upon the duties of the presidency of this institution. Possessed of a fine literary taste, he sought to establish a high literary standard. As a teacher he was accurate and industrious. As a presiding officer he was strict, but kind, seeking rather to win than command obedience. Students always highly prized his teaching, and never had occasion to complain of severity in his discipline. His daily morning prayers in the college chapel, his weekly sermons in the pulpit, so full of holy unction and power, his everyday walk and influence, oh, how sadly will we miss them! Dr. White's character can be summed up in these few words: he was of the highest style a Christian scholar. Dr. White's intellect was massive, his conception clear, his idiom largely pure saxon, his style carefully ornate and polished, his ratiocination perfectly logical, his argumentation always cumulative, and his conclusions irresistible. As a thinker he was profound, and as a writer, eminently successful. Never trusting to extemporaneous power, he spoke ever with effect. The acted maxim of his life was, if you wish others to think, you must think yourself. Welling up from the innermost depths of a large heart, and flowing forth in streams at all times pure and sometimes sparkling, his writings possess an interest and excellence which will give them a place above the ordinary productions of the day, with the standard Christian literature of our age. His sentences were always so carefully formed that from their very smoothness they sometimes failed to attract, as they would have done had they been less finished. The human mind is so constructed, or, perhaps, rather warped and weakened by sin, that it grasps more readily and retains more completely the imperfect, the defective. It rejoices not over the ninety-nine as over the one returned from wandering. Thus, also, the least faulty composition is not the most attractive. Dr. White's periods are full and round, wanting the rough edge that we may grasp and retain, or use with power, yet growing more and more in beauty, symmetry and excellence, as we carefully dwell upon and study them. Examples like this might be multiplied indefinitely, but we forbear. Dr. White has published addresses made before the Bible, the Home Missionary, and the temperance societies; also, sermons at the death of President Harrison. and at the internment of Hon. T. A. Howard. He furnished four discourses for the "National Preacher." Other publications of his are a lecture, delivered before the American Institute, in Massachusetts, a number of articles for the "Bibliotheca," at Andover, and many papers for the La Fayette Journal," and New York "Evangelist." His most important work is a volume of essays on literature and ethics, of 471 pages, on the following subjects: Religion an Essential Part of all Education; Independence of Mind; Goodness Indispensable to True Greatness; A Pure and Sound Literature; Political Rectitude; Western Colleges; Contributions of Intellect to Religion; The Practical Element in Christianity; The Conservative Element in Christianity; Protestant Christianity adapted to be the Re1igion of the world; Characteristics of the Present Age; Literary Responsibilities of Teachers. The high literary character of this volume alone would give the author a prominent place among the contributors to a pure and sound literature. The elegant steel engraving found elsewhere in this work represents Dr. White a few years younger than he was at his decease. A very excellent portrait in oil, life size, of President White, adorns the hall of the Lyceum of Wabash College. This valuable painting is a present to the society, by her alumni and friends. Many peculiarly interesting circumstances cluster about the death of Dr. White. While we deeply mourn his loss to his family, to the Church, and especially to the college, we have it not in heart to wish him back again, since death to him is such infinite gain. Less than one year before, while attending the death-bed of his sainted wife; in reply to her expressed regrets at leaving him, he replied: "Not long, I will soon come." How soon is the promise fulfilled, and how kind that Providence which, after so brief a separation, has reunited in Paradise two who loved so long and so well on earth.


Source: Weekly Argus News 3 Oct 1891 p4
Wabash graduation
The Music Hall was thrown open before nine o'clock (Wednesday and immediately began filling up. The parquet was reserved and here were seated the visitors and friends of the graduating class. The large building was filled in spite of the very oppressive weather. The stage contained about 100 chairs which were occupied by the Senior class, the trustees, faculty and distinguished guests. Montani's Italian Orchestra furnished the most delightful music and all things went off with precision and smoothness. The published programme was as follows: 1. Scripture reading and prayer. Rev. Blackford Condit, D. D. class of '54. 2. Address by the president of the board of trustees, Kev. W. P. Kane, D. D. 3. Presentation of the college charter and key6. by ex-President Tuttle. 4. Inaugural address, President Burroughs. 5. Address by John A. Finch, Esq., of Indianapolis, class of '63, representative of the alumni, President Fisher, of Hanover college mid others. Rev. George W. Burroughs.  After the Scriptural reading and prayer by Dr. Condit, Dr. Kane made a short and eloquent address relating chiefly to the promise of Wabash College. He declared that her idea was progress and not revolution, that her aim was to make good Christian citizens, to prepare men for the active duties of life and special studies. His address commanded close attention and was well received. One of the most interesting features of the day was the presentation of the college charter, keys and seal to Dr. Burroughs by Dr. Tuttle, who spoke as follows:

PRESIDENT BURROUGHS: It is in no spirit of vain-glory that I venture the remark that to-day you are officially recognized as one of a somewhat select fraternity. The first college president in this country was Henry Dunster of Harvard, in 1640, the last for this current moment in 1893 is George Stockton Burroughs. In 254 years Harvard has had 23 presidents and in 60 years Wabash three. She will have had four when your inauguration shall be completed. Long may it be—if God so will—before it shall become a fact that she has had five!
If we include all the 300 American colleges and universities the list of all their presidents from the beginning would include not a large number. Granted this is not a very weighty consideration. I only mention the fact. In so doing I do not intimate tlme none but great men have attained the honor, but claim that it includes some names than which not many are more illustrious. Jonathan Edwards, Timothy Dwight, Edward Everett, Mark Hopkins, Francis Wayland, James McCosh, Henry Smith of Marietta, were college presidents.
The Board which has elected you the fourth President of Wabash College has instructed me to hand over to you the charter and the Rev. In doing this they comply with a venerable custom. What that charter includes has been defined by the Legislature of Indiana. You are to regulate your official life by that charter and the amendments enacted by the same power. These may be summarized in the word justice—to the Stute—to ('"eh laborer for it from its President to its janitor—each student whether he be high born or low-born, whether he be gifted or dull, whether he be rich or poor to each teacher and each beneficiary to each benefactor from the boy Lowry who gave a dime to the open handed men who have given by the hundred thousand the trusts of this college in real estate or money, or equipment of all kind this word justice includes them all. In the name of the Board I commend to you the charter of the college. See that you execute justice. And not the charter only but the keys of Wabash College. The first included justice in respect to right the second includes authority. So far as the rights included in this charter are concerned, these keys in symbol convey to you the authority to enforce them. In respect to the rights you are to guard and enforce as defined in the charter, the Board's authority is yours, the Board's keys are your keys I need only suggest that you carefully study these characters right, and the "authority of the keys" which guard them.

Some of the colleges add a third trust committed to the President. In his address to Dr. Porter, on the occasion of his inauguration as President of Yale college, the retiring President, Dr. Woolsey said, "To you I commit the charter and the seal—a charter which has provided an enlightened and efficient government over the institution a seal which will be the certificate of true scholarship as well as of high scientific and literary reputation hereafter."

Mr. President, take the three—the charter, the keys and the seal—and guard them as the ardent lover the honor of his bride. I know you will.
Let me add a few words to complete this investiture of you with the insigna of this office.

Yours is the fourth inauguration of a President of Wabash college. 1. Elihu W. Baldwin, July 13, 1836, terminated by death, October 15, 1840, after 4 years in office. 2. Charles White, July 20, 1842, terminated by death October 29, 1861, after 20 years in office. 3. Joseph F. Tuttle, July 24, 1862, terminated by resignation June 21, 1892, after 30J years in office. 4. George Stockton Burroughs, June 21,1893, "finis coronat opus," or rather predictively, "finis coronabit opus."

I may add as a matter of history, that during the intermission between the death of President Baldwin, October 15, 1840, and the arrival and work of Dr. White, as his successor, September, 1841, a period less than one year, the duties of the Presidential office were performed by Professor Caleb Mills. That year, 1841, there was no Senior class, but as oldest member of the faculty he was the executive head of the college, preached the annual sermon and presided at commencement.

The second interval, from October 29, 1801, to May, 1862, was filled by Prof. Hovey.
The charter and keys were delivered to President Baldwin by the venerable Rev. John Thomson, the father of the founder, "by whom the high duties and solemn responsibilities of the office were appropriately set forth." At the conclusion of the address President Baldwin delivered his inaugural. Let me quote us concluding sentence: "With such views, fellow citizens, as have been presented, I consented to commence my personal efforts and interests with your rising college. It is eminently the college for the people. Your charter prohibits sectarianism in its government and instructions, so it is in fact an institution for the whole people."

President Baldwin as he was dying had been asked, "have you any message for the students?" And this was his reply: "Tell them to seek first the kingdom of God. My heart's desire and prayer to God is that they may be eternally saved." They were his last words. How sweet, how solemn, how worthy, to close such a life with such words! They include the highest purpose of a grand life ending gloriously!
Dr. White closed his inaugural address July 20, 1842, with this eloquent reference to his predecessor in office:

May it not be he is here to-day! But if not he may from his happy and heavenly abode, be looking upon us. If it be BO, how his noble heart warms and throbs in behalf of this college, for which, when alive, there was no sacrifice he would not make, and which, I will believe, he now watches over with a father's love. Dear spirit! loved below, honored in heaven the good thou didst liveth after thee! So thy joy and glory above goes on, so both brighten and increase thy influence upon the earth! Heaven grant that thy mantle may fall on thy successor!"
The third president in his inaugural address quoted these words of Dr. White's inaugural: "I am not unconscious, I trust, of the high responsibilities which I have now assumed in undertaking the duty of a literary teacher and moral guide in this institution. Whoever expects an influence here expects an influence upon many individuals, and upon great interests elsewhere. Whoever communicates any portion of his opinions or his character to young men communicates them to till after ages." Having quoted these noble words of Dr. White his successor added words which are quoted in no spirit of vanity, "And surely this key note of his life woke a melody of unusual sweetness! Of his life and death it is not necessary for me to speak to you who knew him so well, and mourned him so sincerely, exclaiming, as he was rapt so suddenly out of your Bight, 'My father! my father 1 the chariot of Israel and the horsemen thereof!"

You have noted, my dear Mr. President, that I have sought to link the blessed men Baldwin and White who have held this office before us, with this day and occasion, that we who still live may come into a communion with them. It is a noble fellowship made up as it is not only of these men but of the founders, and burden-bearers in the class room and counting room, the Thomsons, father and three sons, Hovey. Mills, Twining, Humphrey, Hadley, Carnahan, Lowry, Ellis, Peck and others. The dead and the living write an invoking blessing on you, my dear and honored brother, as you receive the mantle of power which the God whom they worshipped to-day lays on your shoulder.
And when you drop it may it fall on shoulders consecrated of God worthily to wear it for the glory of God and the good of mankind! And when the end comes may you without condemnation either of God or man, say as your Lord and Master did: "I have finished the work thou prayest me to do!"

And from the heaven above you shall come with ineffable melody the words "will be  done."  

Dr. Tuttle was followed by Dr. Burroughs, who delivered his elegant inau¬gural address, the substance of which was as follows:
"The ___ says Emerson, "are made on a loom whereof the warp and woof are past and future time." This is true of the days of Wabash college. Faithful, consecrated men, as the decades have come and gone, have received from the past its heritage, and, with far seeing glance into coming time, have cast the shuttle and thus the fabric has been fashioning. The college has lived her three score years. As go the ages of our institutions of higher learning, she is old. Of the well nigh 300 of these, five of every six are younger than she. She rejoices in her alumni, who today number over 650 scattered through 33 states and territories, and in lands across the seas. She rejoices in the more than 8,000 others who have enjoyed the shelter of her rooftree, fed at her board and warmed themselves at her hearthstone, whom she would fain count as belonging, in some true sense, to the family circle. She rejoices in the memory of noble founders and teachers, of devoted care takers for her welfare, of generous benefactors, of two noble men who stood at the helm until they were translated she rejoices in the presence of a third, who, after having his hand on the wheel for half the days of her life, gives us today his benediction. This past is incarnate in that which is personal. It is not dead it lives and for itself it speaks.

The college is still on the loom. You ask me what of today? what of tomorrow? I make answer, Wabash is in the making, this state is in the making, our country is in the making. Men say, we are in a great transition age. It is the transition of growth. The revolution o' our time is evolution. It is silent yet mighty it i.as the omnipotence of vital power. Wabash college is to grow with the day. The college is to generate vital power, to conserve vital power, to apply vital power, as the present demands. It is if meet the needs of state and nation as these disclose themselves. This, then, I conceive to be our present duty and privilege, to train for Christian citizenship. The product of Wabash college today, tomorrow, is the Christian citizen ol' the 20th century in this American republic. College training for Christian citizenship—what does it involve?

It involves that the college stick to its last. It has its own sphere. Let it know it let it fill it. It trains teachers, but it does not instruct in the art of teaching. It fits for practical life, but it is not a school of trades. It prepares for professional life, but it is not a school of professional technicalities. It is not a university, understood as a college of special schools. Without its university.




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